Maundy Thursday – What It Means for Christians Today


Today is Maundy Thursday, the day in the Easter season when we celebrate Jesus instituting what we generally refer to as “The Lord’s Supper” or “Holy Communion.” But many Christians have no in-depth understanding of all that meal involves or how it can affect our lives in this natural world when we take it as the Lord originally intended. I’m sharing here an excerpt from my book “HEALING IS FOR YOU!” in an effort to bring greater light and revelation concerning the power in the Lord’s Supper for everyone who will believe.

THE LORD’S SUPPER / HOLY COMMUNION

When we partake of the Lord’s Supper, or Holy Communion, we need to realize that we are coming into vital contact with Jesus Himself and should expect that something definite will happen to us for our good. The beauty of God’s plan in instituting this meal of faith far surpasses what most churches allow for it. The meal itself is really only a part of the original Passover meal instituted the night before God led the Israelites out of Egypt. Therefore, in order to understand its power for us, we need to go back and look at the Passover carefully.

In Exodus, chapter 12, we have the story. The Lord instructed the Israelites to take an unblemished lamb, one per household, and slaughter it at twilight. They were warned not to break any bones in the lamb’s body and to roast it that evening and eat it at once. Nor were they to leave any of it overnight; but must burn any leftovers. This action prohibited anyone not in relationship with God from partaking of the benefit of this sacrifice, which, of course, looked forward to Jesus. They were then to take hyssop and dip it into the blood of the lamb and apply it to the doorposts and lintels of their houses.

All Israelites were to stay inside their houses, under the blood, if they would be spared. The Lord told them that the destroyer would come through the land of Egypt and kill every firstborn in Egypt – not just Egyptian firstborn – but every firstborn, both of man and livestock. The only escape from this plague was the one instituted by God Himself – the blood of the unspotted lamb on the door-posts. Anyone within the house covered by the applied blood was kept safe. Notice that God did not give them a choice of avenues of escape that depended on their personal preferences; nor does He give us choices, beloved. If we want God’s protection and help, we must follow His plan for receiving it or lose out.

All who followed the Lord’s instructions were delivered from the plague of death that night, but that was not all of the Passover meal’s benefit. Psalm 105:37 tells us that when He brought them out (the very next day) there was not one in the estimated two and a half to three million people who were sick or unable to travel. Let’s read it right from God’s Word: “He brought them out with silver and gold; and among His tribes there was not one who stumbled.” That word stumbled in the Hebrew language means literally “to be feeble, weak, cast down, or decayed”. Praise God!

You know, beloved, that in the natural, a group of that size would have its share of people who were suffering from disease and degeneration of body, who would not be in any shape to make an exhausting trip like the one that lay before them. So there must have been something miraculous that took place from the time they partook of the lamb the previous evening to the time of departure. The blood broke the power of the plague and death, and the body of the lamb, blessed by God and eaten according to His exact instructions, imparted physical health and strength to these obedient people.

1 Corinthians 5:7 says, “… For Christ our Passover also has been sacrificed.” Jesus Christ is considered the final Passover Lamb – the final sacrifice to break the power of the curse and death. The Lord told Israel that they were to celebrate the Passover meal as an everlasting celebration throughout all generations. When Jesus celebrated it with His disciples He explained that the elements of that meal, indeed the meal itself, was looking forward to His coming and completing the plan of God for man’s total deliverance; not just from Egypt, but from sin and all the curse that resulted from it.

If you take time to study the Passover meal, you find that certain elements, particularly a portion of bread and a glass of wine, were always set aside in recognition of the coming Messiah. However, Jesus took these very elements and handed them to His disciples saying, as in Matthew 26:26-28: “… Take, eat; this is My body,” and “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.”

He’s telling them that from now on, they won’t partake of the Passover celebration to remember the great deliverance from Egypt, but to remember the finished work accomplished by Him for our ultimate deliverance from sin and all its evil consequences. Moreover, they are to believe that as they partake of the elements of the meal, they also partake, in a special way, of the powerful effects of His blood (which breaks the power of sin and its curse) and His body (which took our infirmities and carried away our diseases). That Body and Blood have overcome, and bring to each of us that same victory.

That is why the Lord moved on St. Paul to write in 1 Corinthians 11:27-30:
“Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself, if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep (die).”

Many Christians mistakenly think that when the Word refers here to judging or discerning the body rightly, that it means discerning the body of believers – the church – as the body of Christ. However, that is not the case. In the following chapter of 1 Corinthians, reference is made to the body of believers being recognized. But in these verses, the Lord is referring to the actual physical body of Christ that was sacrificed for us.

Note verse 27 again. If we fail to acknowledge that in this meal we are coming into vital contact with that body and blood and its accomplished work, we are guilty of both the body and blood of the Lord Himself. And then verse 30 extends the instruction by saying that many are sick and dying early because they have failed this acknowledgment.

It is an understatement to say that this is not an experience to trifle with. It carries within it the power of life and death. The Word speaks of examining or judging ourselves before we partake. That does not mean, dear believer, that we are to see all of our shortcomings and sins and say we are just too unworthy to partake. No, not at all. We are to see our sins, but we are to see the glorious power in the body and blood offered for us to wipe out those sins and their power over us.

We can’t make ourselves worthy to receive the Lord’s Supper. But acknowledging that we need it so desperately and that it embodies the elements that worked our deliverance from sin, the world, and our flesh, is what makes us ready to partake of it and all its merits. When we come to the Lord’s table, we must be sure that we believe that He is there and that these elements bring the real power of His death and resurrection to us – spirit, soul, and body. Some of the people of Corinth were sick and dying because they were eating this meal just like they would any other. They were ignoring the presence of the very God Himself, Who worked their salvation.

The other side of this coin is that when we truly believe and receive in this meal the Lord Jesus Himself and the full effect of His sacrificed, resurrected body and blood, we can receive into ourselves all that was purchased for us by Him – not the least of which is healing. There have been times in my experience, when I believed God for physical healing and felt led to partake of the Lord’s Supper in sweet communion with the Lord alone. I took my unleavened bread and wine and went apart by myself with the Lord. I meditated on what the Word says His body and blood have accomplished for me, and I prayed that He would meet me at that very moment with a special releasing of those blessings. I have never failed to experience results in those cases. I have done the same at times when I needed healing in my soul also, with equal benefit.

I know believers who have been led to partake of the Lord’s Supper every day, or several times a day, for a period of time, while seeking healing from the Lord, only to have the full benefits of His body and blood manifested in their flesh as a result. Many have been the testimonies, also, of believers who had been holding onto the Lord for some time for the miracle they needed, and during communion service at church, as they truly perceived the presence of the Lord, they received their healing need met.

This is not some formula, beloved. But this is one of the many avenues God has provided for us to be able to release our faith and receive from Him. As we have said before, everything of God has healing and life in it. You must draw close to the Lord and let His Spirit lead you into which avenue or combination of avenues will bring the manifestation of your miracle
 

Lenten Poems — week 6

 

 

SATAN CAST DOWN - GOLD LARGER

THE PRICE IS PAID

How deep and dark the grave in which they laid the Lord.
And naught to give Him hope except the Father’s Word.
But ’twas enough, for God had said, “When day three comes,
You’ll rise with life anew and come again to Home.”

Throughout the vigil, silence reigned and men did mourn.
And in the halls of Hell, the demons, they did groan:
This man from off the cross had stormed their barriers staid.
Hell panicked at the word from Heaven: “The price is paid!”

Then Jesus, Son of God and Son of Man, stepped forth
And grasped the keys of Death and Hell with violent force.
Then rose through realms beneath to burst from earth and grave.
His shout of victory rang abroad: “Mankind is saved!”

 

 

 


 

Lenten Poems — week 4

NAZARETH, ISRAEL - EDITED

Nathaniel’s Answer

Nathaniel was a man who knew no guile.
He walked with Jesus, loved Him all the while.
When first he heard His name, a question posed
But waited ’til the answer was disclosed.

“From Nazareth can any good come forth?”
He asked of those who knew that city’s worth.
He asked for meditation, not reply,
Yet found the answer true in Jesus’ eyes.

And although from the garden he did run
With others as they scattered one by one,
As Roman guards led Jesus, bound, away,
There came a reckoning after the third day.

As Mary ran to spread the glorious news,
Nathaniel, hidd’n with others, all confused,
Received her words with doubt, and hope, and fear,
And hungered so His Master’s voice to hear.

Then Jesus stood among them, His work done:
Salvation for the world from Nazareth comes.

 

 

 


 

Lenten Poems — week 3

CRUCIFIX - FOR YOU - GOSPEL GIFS

SUFFICIENT

Seized and stripped and slapped and spit upon,
Scornful salutations; sorrow; shame;
Satan stalks the Son of God and Son of Man
Scarlet stripes, scalding tears, searing pain;

Search the scriptures, surely they the story tell:
Insatiable evil strikes; the Lamb is slain.

But surely, it’s my sins He bore, my sorrow and shame,
My sickness, my distress, my grief, my pain.

Submitted Sacrifice: He sealed the promise;
Sufficient, He bought me peace with God again.

 

 

 


 

Lenten Poems – week 1

Today is Ash Wednesday, the beginning of Lent. A few years ago I wrote 7 poems during Holy Week — or Passion Week — leading up to Easter Sunday. This year in commemoration of our Lord’s suffer, I’m going to repost those poems on each Wednesday in Lent — and then post the last of the 7 on Easter Sunday. I hope they bless you and inspire you to gratefully meditate on how our Lord Jesus suffered for our sins and in our place to work our total redemption and salvation.

 


CROWN OF THORNS ULTRA MODERNBARABBAS

My heart pounded
As they dragged me out.
They stood me close beside Him,
And I looked about.

The crowd was frenzied:
With rage and raw disgust.
I wasn’t sure the real cause–
Why they fumed and cussed.

I glanced beside me
To catch a glimpse of Him,
But what my eyes saw in His
Convicted me within.

When guards shouted,
“Who is it going to be?”
Then I understood they’d choose
To set one free.

“Free Barabbas!
Set Barabbas free!”
I could not believe my ears:
They chose, not Him, but me.

“What of Jesus?”
Then asked the guards.
“Crucify Him! Crucify Him!
He is not our God!”

My shackles fell off:
By law a free man.
Pilate called for water then
And there he washed his hands.

The day grew dark
As He hung there,
Upon a cross with thieves each side,
Then He said a prayer.

He prayed, “Forgive them.”
Did that include me?
When He said, “It is finished!”
I knew He’d died for me
— Barabbas.